Hard work has to be
balanced by leisure, delay by activity. There’s a season for everything.
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| Tilt-a-whirl, by Carol L. Douglas |
This came on the heels of a conversation with a former workshop
student, a woman who is in some ways my doppleganger.
She works incredibly hard, and feels both guilty and bored if she sits still
for long. She wanders around in shapeless old clothes, because it would be
wrong to spend her resources on herself. Right now, she’s in a slough of exhaustion.
I can relate.
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| More than they bargained for, by Carol L. Douglas |
I pointed out the story of Mary and Martha from the gospel
of Luke. Jesus was visiting, and Martha was overwhelmed by the preparations
that had to be made. She asked Jesus, “Lord, don't you care that my sister has
left me to do the work by myself? Tell her to help me!”
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”
Of course, Martha is exactly how we both roll. Periodically,
I find myself having taken on so many responsibilities that there’s no room for
reflection. I’m tired, hurting, and cranky. That’s when I know it’s time to
shed something and try to enjoy the space I’m in.
Why do I work so hard? I had years of delay in my art career—years
when I needed to work elsewhere to earn a living, when I was raising my kids, had
elderly parents, and was sick with two different cancers. It’s my season to
work hard, but I’m still fine-tuning exactly how to do that without killing
myself. My son-in-law calls me a “binge worker.” That needs fixing.
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| Headlights, by Carol L. Douglas |
Josef Pieper's Leisure, the Basis of Culture argues
that culture is born of contemplation, and contemplation requires time spent sitting
around. Of course, I read this book in high school, when I had the energy to
eagerly absorb new ideas. I remember my father telling me that he no longer
read for pleasure. “I don’t have time,” he lamented. Of course, what he really
meant was that he didn’t have the necessary energy and peace. Thinking requires
a refreshed mind.
At any rate, back to Pieper. He got his ideas of leisure
from Aristotle, who said “We work in order to be at leisure.”
“For the Greeks, ‘not-leisure’ was the word for the world of
everyday work; and not only to indicate its ‘hustle and bustle,’ but the work
itself,” wrote Pieper. He described compulsive work as “the hard quality
of not-being-able-to-receive; a
stoniness of heart, that will not brook any resistance…”
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| Beach Haven, by Carol L. Douglas |
Joseph Pieper was a German Catholic philosopher. He said he
would have devoted himself entirely to social sciences had the Nazis had not
come into power. From 1934 on, it was impossible for a Christian to speak in
public about social issues. That gave him an enforced period (including a spell
in the army) to reassess his priorities and develop his great thesis. It wasn’t
until middle age that he was able to take a position at a German university.
All of which comes full circle to the importance of delay,
interruption, and periods of inactivity as celebrated in Muradov’s book. Had
Pieper been able to take a university chair right after completing his studies,
he never would have written Leisure, the
Basis of Culture. For those of us whose art careers have been frequently interrupted
by life, that’s an important lesson.
Next up, a watercolor
workshop aboard American Eagle, June 10-14, and my annual Sea & Sky
workshop at Acadia National Park, August 5-10. Email me if you have any questions.




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