We had another successful painting workshop at the Schoodic Institute in beautiful Acadia National Park. Join us in 2018!
Monday, January 9, 2017
Painting the Great White North
“Hayfields, Niagara County,” Carol L. Douglas
My bedroom is unheated. On a -3F morning like this I am not anxious to jump out of bed. Yes, I’ve painted outdoors on days like this and, no, I’m not not in any hurry to repeat the experience.
Among my painting fraternity, the two people out there painting last week are both watercolorists: Poppy Balser, who’s up in Nova Scotia using vodka in her wash cup to keep the paints moving, and Russel Whitten in Ocean Park, who just worked fast until his paint crystallized.
Oil paint will eventually stop moving in this weather as well, although it takes this kind of extreme cold to get there. The painting of hayfields, above, was done on a similarly frigid morning. It was so cold that my car battery died while I was painting. I trekked to a farmhouse to call for help. “I couldn’t figure out what you were doing out there on a day like this,” the woman answering the door said. “I thought you were watching coyotes.”
That year, I had committed to a plein air painting every day, six days a week, regardless of the weather, which in Rochester, NY can be wicked. I painted in gales along the Lake Ontario shore, blasting snow in a vineyard, lashing rain, and occasional electrical storms. That year made me into a painter, and it is also how I finally moved from being an amateur to a professional. I had so many paintings lying around, I had to sell them. It also proved to me that I could paint in any conditions, and that I didn’t need to ever again—unless I wanted to.
“Iceberg: Sledge Dogs, Greenland,” 1935-7 and 1952, Rockwell Kent
Kent later said that his year in Illorsuit was the happiest and most productive time of his life. Among his other pursuits, he acquired a sled and team so that he could make even more remote painting and camping expeditions. In a witty aside, Kent painted himself painting this iceberg, surrounded by his sled dogs, here.
“The Sea of Ice,” 1823–24, Caspar David Friedrich
As a German Romantic, Caspar David Friedrich could, I suppose, be described as a utopianist of a different stripe. His goal was to portray that sublime moment when the contemplation of nature causes a reawakening of our spiritual self.
Friedrich set out a manifesto for painters that still rings true: “The artist should paint not only what he sees before him, but also what he sees within him. If, however, he sees nothing within him, then he should also refrain from painting that which he sees before him. Otherwise, his pictures will be like those folding screens behind which one expects to find only the sick or the dead.”
“The Hunters in the Snow,” 1565, Pieter Bruegel the Elder
Friedrich recognized winter as a still and dead time, and the only hint of human activity in The Sea of Ice, above, is the subtle, moralizing shipwreck. This is very different from Pieter Bruegel the Elder’s ““The Hunters in the Snow,” which is a panoply of everything we do in the wintertime. While the overwhelming sense is one of order and human industry, there are precursors of Friedrich’s wrecked ship in this painting: the hunters and their dogs are exhausted, and their bag is one measly red fox.
This painting was done during the Little Ice Age, when the threat of famine was real. It is both a medieval Labours of the Month painting and a Renaissance narrative painting.
“Winter Comes From The Arctic To The Temperate Zone,” 1935, Lawren Harris
Lawren Harris was one of the driving forces behind the Canadian Group of Seven, and the most plastic of those painters. He went from impressionism to art nouveau realism to complete abstraction in a matter of two decades. His break with realism occurred in the early 1930s, after he visited and painted in the Arctic.
Harris believed in the arctic as a living force: “”We are on the fringe of the great North and its living whiteness, its loneliness and replenishment, its resignations and release, tis call and answer, its cleansing rhythms. It seems that the top of the continent is a source of spiritual flow that will ever shed clarity into the growing race of America.”