Early November: North Greenland, 1932, oil on canvas, Rockwell Kent, courtesy the Hermitage
Reading a painting is similar to reading a book. First, there’s an introduction. We enter every painting at some point, although the artist need not create a literal visual path in for us. It’s just as likely that there are a series of focal points that the reader notices and absorbs in order. These are supported by incidental matter that contributes tone and information. A good artist, like a good writer, doesn’t leave this to chance. It’s organized in the composition phase and then supported in the painting phase.
That requires that you, the artist, understands the basics of composition. You control the motive line of your painting. You know how to use contrast and color to encourage the viewer to read your work in a specific order. You know how to make some passages subservient to these main themes.
You must understand the focal points of your painting, either overtly or subconsciously. These are not necessarily the subject. In Rockwell Kent’s Early November: North Greenland, 1932, our eyes go first to the iceberg in the foreground. Kent has made it the most luminous, warmest part of the scene, and set it off against the briny depths. Next we look at the hillside behind, which is almost as bright as the iceberg. Only after that does our eye travel to the human activity at the bottom. Here we’re arrested by an ageless story: man wrestling against the vast power of nature for his very survival. We spend a long time looking at these tiny fishermen, which we wouldn’t have done had they been what we noticed first.
The Census at Bethlehem, 1566, oil on wood panel, Pieter Bruegel the Elder, courtesy Royal Museums of Fine Arts. As with the gospels, all the action is in the most inconspicuous corner.
Kent has borrowed a technique first used by Pieter Bruegel the Elder four hundred years earlier. In his Census at Bethlehem, all the bustle and contrast of the midfield drive our eyes down to the least important part of the painting, the corner. There the scene is laid for the birth of Christ. Just as in the Bible story, this great event happens in an unimportant place.
We know that because we’re bringing our own understanding to the painting. In both literature and painting, prior knowledge plays a profound role in how we read the work. There are symbols we must decode, and experiences we relate to. The thematic thread tying together the three paintings above is the insignificance of man. Every one of us has felt that some time. That feeling transcends the specific narrative.
The Charioteer of Delphi, 478 or 474 BC, courtesy Delphi Museum. We may know nothing of this young man, but his beauty and concentration speak through the ages.
Some of the great art of the past has lost its narrative power today. We don’t know enough Greek mythology or Bible to fully decode them. But the greatest still have the power to transport us. They touch a common chord of experience and emotion.
In our digital culture, we don’t often take time to read artwork quietly. But that’s in the shopping phase. In the end, paintings will go home with someone, to be seen over long periods of time. To survive, they must have some story to tell, some depth of meaning, or they will be relegated to the attic. The work that compels the most on Instagram may be, sadly, the least successful in real life.