Painting through the dark places

Art has allowed me to look at pain, grief and dislocation obliquely, instead of confronting them head-on.

Carrying the cross, by Carol L. Douglas, courtesy St. Thomas' Episcopal Church, Rochester, NY.

You may have noticed that I haven’t done much this week. I finally collapsed from the ailment we dragged back from South America. Despite a slew of tests, no pathogen has yet been identified. However, our nurse-practitioner treated the symptoms. I’m almost back in fighting form, albeit very tired. Hopefully, my fellow travelers will recover as quickly.

Yesterday I attended a virtual meeting. One of my fellows, normally a very cheerful woman, was awash with anxiety. “I can’t paint!” she confessed. “I go in my studio and start, and then I go back and turn on CNN.” Later, I asked her if there was anything I could do to help. She elaborated. Her daughter has had COVID-19; she knows a young person currently on a vent and has lost another friend from it. She—like me—is from New York, the epicenter of this disease. That’s where our kids, friends and family are, and there’s nothing we can do to help them.

My heart goes out to her. It’s an awful thing to feel helpless in the face of disaster.

The Curtain of the Temple was Rent, by Carol L. Douglas, courtesy St. Thomas' Episcopal Church, Rochester, NY.

When we were waiting out our confinement in Buenos Aires, I was thoroughly disinterested in the non-existent landscape. It was not until the end that I decided to start painting what I felt instead of what I saw. That’s not necessarily easy for a realist to do directly (although we’re all doing it indirectly). That’s why I started with the idea of home, and then moved to Blake’s Jerusalem for inspiration. I could look at my feelings of grief and dislocation obliquely, instead of confronting them head-on.

Twenty years ago, I was asked to do a set of Stations of the Cross for St. Thomas’ Episcopal Church in Rochester, NY. The request was made in the summer; by September I’d been diagnosed with a colon cancer that had perfed the bowel wall and spread to nearby lymph nodes. I had four kids, ages 11 to 3. My primary goal was to stay alive long enough to see them raised.

Finishing an art project seemed almost frivolous in the circumstances. I was especially disinterested in one that dealt with the horrific events leading up to the Crucifixion. That year was a late Easter, too, so by the time Holy Week arrived, I had a rough version finished, which I delivered in book form. (In some ways, I prefer it to the final Stations, for its very rawness.)

Veronica, by Carol L. Douglas, courtesy St. Thomas' Episcopal Church, Rochester, NY. And before you correct me, I'm perfectly aware that Veronica is medieval fan-fic, but I think it points to a very human need to ameliorate suffering.

I drew in my hospital bed, from my couch, during the hours of chemotherapy. I wouldn’t have told you I was engaged or enthused in the least. When I was well enough, I arranged a massive photoshoot and took reference photos. The final drawings were finished the following year. They weren’t my best work, I thought, but at least they were done.

And yet, and yet… they’ve been in use for two decades since. And every Holy Week, I get a note from a parishioner telling me how much they appreciate them. I’ve certainly gotten more meaningful mail about them than about any other work of art I’ve ever done.

This year, St. Thomas’—like the rest of Christendom—is shuttered, its people observing the rites from afar. I’m not sure how I’m going to approach Good Friday in a season already penitential in the extreme, but there’s something to be said for routine, ritual, habit and movement. That goes for painting as much as for faith. 

May God bless you this weekend with a radical new way of seeing things, in Jesus’ name, amen.

And we're off... We hope.

An angel helps me out.

Jerusalem, by Carol L. Douglas. Yesterday I decided to illustrate Blake's poem. I got exactly this far.

I'm writing this on my phone in line in the airport, where we and many other Americans have met up to take the last scheduled flight from Argentina.

We left our hotel at 7 AM for an 11:30 flight, expecting to be detained at roadblocks. The inbound traffic lanes proceeded slowly but, outbound, police waved us through. They're no doubt happy to send us on our way. Nonetheless, our flight is already delayed an hour.

From my fourth-floor aerie I peered into many cars over the past few days. They typically had papers on their dashboard. Before this trip I wouldn't have understood that these were documents that must be produced on demand. Even though I don't want to see America as a police state, I understand the impulse to crack down. This is a very large, tightly-packed city, and the pandemic could do terrific damage.

Casa Rosada. That's as close as we ever got to tourism.

We drove past the Casa Rosada, the Argentine White House, on our way out of town. That's as close as we have been to seeing the sights. From there to the airport, Buenos Aires is much like any other city in the world: pricey high-rises tapering to smaller, less-lovely structures, to an industrial beltway and then, finally, suburbs and towns. Our national identity may come from places like the Casa Rosada and White House, but the truth is that for most of us, the places we call home are interchangeable.

With the exception of a few cities, Americans don't have a taste for living in tower blocks. That makes us odd compared to most nations. Even Canadians seem to like living in high-rises, judging from cities like Toronto and Ottawa. But we Americans are suburban in the same way our British and Australian cousins are. For us, "home" is optimally two stories and includes a small patch of green.

Empty airport

Thinking about home, I decided to make my last painting a line from that great British hymn, Jerusalem. It is sort of an unofficial British anthem, and is based on a poem by the visionary artist William Blake. Each line could yield a painting or three.

The cost of this pandemic is borne by all of us. We have incurred some terrific expenses in the form of flights we cannot take and accommodations. The Hilton Buenos Aires was our only option and it did not come cheap. But I was shocked to learn that an individual donor covered the entire bill for all ten of us.

I know who this person is, and that he doesn't want his name shared. I mention it because it's common in our culture to vilify people for not giving, or not caring. And yet so many people do wonderful things in very private ways, not so they can be publicly lauded, but simply because they see a need. Remember that next time you want to castigate a political opponent as selfish or uncaring.

"[W]hen you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you," says the Gospel of Matthew. There are a lot of people who live that creed.