Paint Schoodic

We had another successful painting workshop at the Schoodic Institute in beautiful Acadia National Park. Join us in 2018!

Tuesday, February 14, 2012

Group of Seven

Study for "Northern River" by Tom Thomson

Like every other kid who grew up in Buffalo, I spent my formative years at the Albright-Knox Art Gallery. This was by no means a bad thing, seeing as the collection is housed in a fantastic building designed by EB Green and Augustus Saint-Gaudens and includes important works by a host of important 19th and 20th century artists, focusing particularly on Abstract-Expressionism (which was America’s first home-grown art movement, centered in Manhattan).

What Albright-Knox didn’t collect is every bit as interesting, because it missed two seminal movements in modern art that were happening right by its own back door. It acquired only about a dozen or so works on paper by Buffalo’s own visionary painter, Charles Burchfield. And it ignored Burchfield’s contemporaries from across the Niagara River, the now-famous Group of Seven.

The Group of Seven were, above all, acolytes in a nascent cult of Canada. They had a strongly spiritualist identification with the Great White North as the touchstone of Canadian identity—the “true north, strong and free.”

“We live on the fringe of the great North across the whole continent and its spiritual flow, its clarity, its replenishing power passes through us to the teeming people south of us.” (Lawren Harris)

"Northern River" by Tom Thomson, on his easel in his painting studio/shack; originally this was behind the Design Studio in Toronto but has been moved to the McMichaels grounds in Kleinburg, Ontario.

The Group of Seven understood the artists’ role as prophets of this spiritual identification.

“Indeed no man can roam or inhabit the Canadian North without it affecting him, and the artist, because of his constant habit of awareness and his discipline in expression, is perhaps more understanding of its moods and spirit than others are. He is thus better equipped to interpret it to others, and then, when he has become one with the spirit, to create living works in their own right, by using forms, color, rhythms and moods, to make a harmonious home for the imaginative and spiritual meanings it has evoked in him. Thus the North will give him a different outlook from men in other lands. It gives him a difference in emphasis from the bodily effect of the very coolness and clarity of its air, the feel of soil and rocks, the rhythms of its hills and the roll of its valleys, from its clear skies, great waters, endless little lakes, streams and forests, from snows and horizons of swift silver…” (Lawren Harris)

Ultimately the Group of Seven’s agenda (the celebration of the unique power of Canada) drew them in a radically different direction than the main movement of western art, which was focusing on the celebration of the emotional, rebellious, nihilistic, anarchic, and idiosyncratic “genius” of the time. The Group of Seven were trained graphic designers, which meant they were primarily communicators. Because they were propagandists for a kind of Canadian nationalism, they shied away from the inaccessibility of Modern Art. It was important to them that their public understood the message, so they used the traditional tools of art—drawing and design.

In fact, some of what they did—abandoning value, abandoning the ‘scene’, ignoring atmospherics—could never work if their color mixing and drawing were not so spot-on.

“Rooftops” by AJ Casson illustrates the exceptional drafting skills of the Group of Seven painters. Note how he convinces you that the rooftops are marching past you with his deft manipulation of traditional perspective.

In fact, I think the reason Seymour Knox ignored them is that they challenged him in two key points that would really irk a mid-century American mogul: that modernism was inherently better than tradition, and that being American was inherently better than being Canadian. But at a fifty year remove, Knox seems almost pathetically provincial, blindly following Manhattan’s style lead and ignoring what was going on around him.

I can only speak as a New Yorker, but from my vantage point, there has been no clear sense of direction in painting for the last three decades. However, one thing seems clear: representation and technique have returned to importance, and Abstract-Expressionism (although it leaves its mark) has far less influence now than at any other point in my life.

The earliest core of the Group of Seven— Tom Thomson (who was never a formal member), AY Jackson, Arthur Lismer and Frederick Varley—were painting together in Algonquin Park by 1914, at which point their work was interrupted first by the onset of the Great War, and then by the untimely death of Thomson, who was found dead in Algonquin under mysterious circumstances. The group eventually included Lawren Harris, JEH MacDonald, Frank Johnston, Franklin Carmichael, AJ Casson, Edwin Holgate, and LL Fitzgerald. Emily Carr and Clarence Gagnon were closely affiliated with them in viewpoint and technique.

“Sopwith Camel Looping” by Frank Johnston. Several of the Group of Seven painters were conscripted into the war effort. When viewing Johnston's aerial perspectives, one must remember how rare and new flight was and the difficulty of taking reference photos at the time.

The three important collections of their work are in the National Gallery of Canada in Ottawa; McMichael Canadian Art Collection in Kleinburg, Ontario, and Art Gallery of Ontario in Toronto. All three emphasize the relationship between their field sketches (undertaken in conditions so arduous I can barely imagine them) and their studio paintings.

You can read about them here.

1 comment:

Douglas Ross said...

Love your observations on the "Group" ... I have never heard nor read an American's views on these icons and I thank you for sharing! Refreshing!